Essay Comparing Solzhenitsyns Gulag and Camus The Stranger (The Outsider) :: comparison compare contrast essays

Camus Stranger and Solzhenitsyns Gulag We mustiness tell them what we have learned here. We must tell them that there is no pit so deep that He is not deeper still. They will listen to us, Corrie, because we have been here. 1 The dying language of Betsie ten Boom to her sister Corrie in the Ravensbruck concentration large number reveal a strength and victory level in neat oppression. Historically, Christianity is full of voices crying victory in the midst of the terror. Elijah and David hiding in caves, the prophets of the Babylonian captivity, St. Johns Apocalypse during the Domitian persecutions, the confessions of Foxes martyrs all testify to gods power and truth even in the most severe circumstances. However, more twentieth-century writing sides with a tidy sum of theology similar to that of Albert Camus--God either does not exist or is evil. The authoritarian evil of our age is often used to prove divine indifference. Nevertheless, literary productions c oming out of severe oppression often says the opposite. Aleksandr Solzhenitsyn shares that for many the own of injustice and oppression makes a person appreciate truth much more. And with truth comes a more orthodox Christian view of life. Lifes abject Proves God Does Not Care Camus wrote, An injustice remains inextricably jump off to all wretched, even the most deserved in the eyes of man.2 Suffering and injustice should demonstrate divine indifference to any mentation person. Knowing whether or not man is free involves knowing whether he can have a master ... For in the presence of God there is less a line of work of freedom than a problem of evil. You know the alternative either we are not free and God the all-powerful is responsible for evil. Or we are free and responsible moreover God is not all-powerful.3 Seeing the promises of both Christianity and Socialism as offer hollow hopes, Camus opts for the happy state of no hope. At least, then, the problem of suffering and injustice is understood when the thinker partakes of the wine of the absurd and the bread of indifference. Meursaults stoicism Camus illustrates this well in The Stranger. Meursault is a prisoner. He killed a man in cold blood.