Compare and Contrast the Aca’s 5 Moral Principles (Autonomy, Nonmaleficence, Beneficence, Justice, Fidelity) with Clinton & Ohlschlager’s 7 Virtues on Co P. 248-249.

The American commission Association has identified several(prenominal) moral principles to assist in guiding their members and others interested in the constituent professions. Of these the following five will be compargond and contrasted with various biblical morality identified by Clinton & Oblschalager (2002) as organism heptad virtues (pp. 248-249) autonomy, nonmaleficence, beneficence, justice, and fidelity. The seven virtues argon composed of the following accountability and truth-telling, responsibility to cheat one a nonher(prenominal), fidelity to rectitude, trustworthiness in keeping confidentiality, competent beneficence, lowliness in justice, and sufferability (ibid). familiarity is defined as the freedom of clients to pick out their own direction (Corey, G. , Corey, M. S. , & C aloneanan. 2007, p. 17). Nonmaleficence is the turning a look of actions which may hurt clients (ibid). Beneficence is promotion of the welfare of others (p. 18). Justice refers to being fair in equal distribution of resources and care without biases of any typewrite (ibid). Fidelity refers to one keeping their word as a overlord (ibid)The virtue of accountability and truth-telling shares the similarity with the moral principle of fidelity in that both jurisprudence being truthful in our words and promises. higher up that this virtue also requires that one be held accountable to another exponent or ones pastor (Clinton & Oblschalager, p. 248). The virtue of the responsibility to love one another shares with the principle of nonmaleficence the characteristic of doing others no harm, yet goes beyond that to include the Spirit given gift of demonstrating love for one another (ibid).The virtue of humility in justice basically mirrors the principle of justice. twain these traits should mean the exponent will never judge the individual want help and to never discriminate in the allocation of resources. The virtue of humility in justice also entails remembering to be humble in emulation of the Messiah who only sought for others to be restored to a make up relation with God (p. 249). Competent beneficence is a virtue similar to the principle of beneficence. They both are focused on the wellbeing f others and on the awareness of the guidance to be culturally competent (ibid). The virtues of trustworthiness in keeping confidentiality, fidelity to integrity and sufferability can be hardened side by side with the principle of nonmaleficence since they all entail the mandate of not allowing the client to suffer any harm due to the counselors words or actions. Fidelity to integrity also entails the counselors personal integrity as needing to accompany his professional integrity (Clinton & Oblschalager, p. 248).Ultimately, the clients we encounter as Christian counselors do have autonomy to choose this principle and go in whatever direction they choose to go. Nevertheless, this is not a shared characteristic with any of the seven virtues. In our apply we are to recognize that God has moral absolutes and a perfect way in which God has chosen for us to walk (Clinton & Oblschalager, p. 246). To utilize the seven virtues we must remember that doing good, telling truth, loving one another, and the rest of the virtues all point directly towards our creator.Therefore, although our clients may choose to ignore our godly counsel, we are in debt to them and our vows of service to God to inform them and encourage them to cease from distasteful behaviors and to turn those behaviors around to reflect behaviors demonstrated . References Clinton, T. , & Ohlschlager, G. (Eds. ). (2002). Competent Christian Counseling Foundations and Practice of Compassionate Soul Care. Colorado Springs, CO WaterBrook Press. Corey, G. , Corey, M. S. , & Callanan, P. (2007). Issues and Ethics in the Helping Professions (7th ed. ). Belmont, CA Brooks/Cole