The Nature of Man, the Renaissance, and the Protestant Reformation Essa

Europe was a tumultuous region in the fifteenth and sixteenth centuries. In particular, the Renaissance and the Protestant Reformation both introduced radical intellectual and religious ideas that challenged centuries of established doctrine. This intent corresponded with a great surge in philosophical, political, and religious writing. Among the most powerful thinkers of the time were the Italian humanityist Leon Battista Alberti, the Florentine politician Niccol Machiavelli, and the German monastic Martin Luther. Alberti wrote in a time of humanist thought and economic prosperity, Machiavelli in a time of growing political instability and economic hesitancy in Italy, and Luther in a time dominated by an more and more corrupt Catholic church. While Albertis good fortune is reflected in On the Familys optimism, Machiavellis The Prince and Luthers On Christian indecorousness are direct reactions to the perceived crises the authors were witnessing, and both works we re written with an provable sense of urgency. These writers all put forward strongly worded and drastically distinguishable views of the fundamental reputation of man. Alberti saw man as an active cosmos seeking a classical education and a good family in which to raise children, Machiavelli perceived man as craving power and impracticable to satisfy, and for Luther man was eternally sinful searching only for faith in God. More significant than their visions of human nature is the physical focus of that naturebody or souland how the origin of such a post was related to the period in which they were living. While Albertis vision of human nature focused on a mans outward actions shaping his inner soul, Luther saw just the opposite, a mans soul struggling to achieve what... ...lberti saw a great electric potential for man and wanted to outline his vision for others. Machiavelli saw mans flaws and what it caused, and sought only a cold, practical solution without the nuisance of morals. Luther, devastated by the corruption of the ruling religious authority, wished to save Europes Christians from a way of life that would seal their fate as sinners.Works CitedAlberti. On the Family. Readings in Western Civilization 5 The Renaissance. Ed. Eric Cochrane and Julius Kirshner. The University of Chicago gouge Chicago, 1986. The devising of the West, Volume B 1320-1830. Ed. Lynn Hunt, et al. Bedford/St. Martins New York, 2001. Luther, Martin. On Christian Liberty. Trans. W. A. Lambert. Fortress Press Minneapolis, 2003. Machiavelli, Niccol. The Prince. Trans. Harvey C. Mansfield. The University of Chicago Press Chicago, 1998.